Kalki : The tenth avatar of God Vishnu

Kalki, also called Kalkin, is the tenth avatar of Hindu god Vishnu to end the Kali Yuga, one of the four periods in endless cycle of existence (krita) in Vaishnavism cosmology. He is described in the Puranas as the avatar who rejuvenates existence by ending the darkest and destructive period to remove adharmaand ushering in the Satya Yuga, while riding a white horse with a fiery sword. The description and details of Kalki are inconsistent among the Puranic texts. He is, for example, only an invisible force destroying evil and chaos in some texts, while an actual person who kills those who persecute others, and portrayed as someone leading an army of Brahmin warriors in some. His mythology has been compared to the concepts of Messiah,Apocalypse, Frashokereti and Maitreya in other religions.
Kalki is also found in Buddhist texts. InTibetan Buddhism, the Kalachakra-Tantradescribes 25 rulers, each named Kalki who rule from the heavenly Shambhala. The last Kalki of Shambhala destroys a barbarian Muslim army, after which Buddhism flourishes. This text is dated to about 10th-century CE.
The name Kalki is derived based Kali, which means "present age" (kali yuga). The literal meaning of Kalki is "dirty, sinful", which Brockington states does not make sense in the avatara context.This has led scholars such as Otto Schrader to suggest that the original term may have been karki (white, from the horse) which morphed into Kalki. This proposal is supported by two versions ofMahabharata manuscripts (e.g. the G3.6 manuscript) that have been found, where the Sanskrit verses name the avatar to be "karki", rather than "kalki".

Kalki is an avatara of Vishnu. Avatara means "descent" and refers to a descent of the divine into the material realm of human existence. The Garuda Purana lists ten avatars, with Kalki being the tenth.He is described as the avatar who appears at the end of the Kali Yuga. He ends the darkest, degenerating and chaotic stage of the Kali Yuga (period) to remove adharma and ushers in the Satya Yuga, while riding a white horse with a fiery sword. He restarts a new cycle of time.He is described as a Brahmin warrior in the Puranas.

Wheel of Time TantraEdit

In the Buddhist text Kalachakra Tantra, the righteous kings are called Kalki (Kalkin, lit. chieftain) living in Sambhala. There are many Kalki in this text, each fighting barbarism, persecution and chaos. The last Kalki is called "Cakrin" and is predicted to end the chaos and degeneration by assembling a large army to eradicate the "forces of Islam". A great war and Armageddon will destroy the barbaric Muslim forces, states the text.According to Donald Lopez – a professor of Buddhist Studies, Kalki is predicted to start the new cycle of perfect era where "Buddhism will flourish, people will live long, happy lives and righteousness will reign supreme". The text is significant in establishing the chronology of the Kalki idea to be from post-7th century, probably the 9th or 10th century.Lopez states that the Buddhist text likely borrowed it from Hindu mythology.Other scholars, such as Yijiu Jin, state that the text originated in Central Asia in the 10th-century, and Tibetan literature picked up a version of it in India around 1027 CE.

After a defeat at the hands of Lord Kali, Kalki Hari must journey towards the Mahendragiri mountains with his companions to finally become the avatar he is destined to be. 
But the road ahead is not without peril . . .
Not only is he trapped by the cannibalistic armies of the Pisach, he is also embroiled in the civil war of the Vanars. And in midst of all this, he meets a face from the legends.
Meanwhile, Manasa, the sister of the late Vasuki, plots to overthrow Lord Kali by bringing a massive war to his kingdom. But Naagpuri, her homeland, has been infiltrated by their sworn enemy, the Suparns. Not only does she need to protect her kingdom from the Suparns, she must also protect her close ones from the league of conspirators at her own home. Who can she really trust? And will she be able to put an end to Lord Kali’s rule?
As the plot thickens and Lord Kali sees his ambition crushed right before his eyes, he comes to know about his race and its history that threatens to destroy the very fabric of this world’s reality.
Kalyug has begun.
Can Kalki become the avatar in time before it finally unfolds?
Will Manasa fight through the internal politics to bring an invasion against Lord Kali?
Can the secret that changes everything change Lord Kali as a person too? 

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